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Australia A Women Tour of India – Schedule, Teams & Results

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Cricket fans are in for an exciting series as Australia A Women head to India for an action-packed tour featuring 50-over One-Day matches and T20 encounters. Tours like this are vital for developing top-tier talent, offering rising stars and international fringe players a high-stakes platform to showcase their skills in challenging subcontinental conditions.

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Australia A Women Tour of India Overview

The Australia A Women tour of India serves as a crucial testing ground for both Cricket Australia and the Board of Control for Cricket in India (BCCI). By pitting high-performing domestic players and national team contenders against each other, both nations can assess squad depth ahead of major ICC international tournaments.

Playing in India presents unique tactical challenges. Adapting to subcontinental pitches—where spin plays a massive role and surface behavior changes rapidly—is essential for any cricketer with ambitions of long-term international success.

Key Highlights of the Tour

  • Multi-Format Competition: Includes both 50-over List A matches and fast-paced T20 fixtures.
  • Player Development: Features upcoming talent alongside seasoned players returning from injury.
  • High-Level Strategy: Teams must quickly adapt to heat, humidity, and spin-heavy bowling attacks.

Australia A Women Tour of India Schedule

The tour is structured to test endurance and versatility, starting with the longer 50-over format before transitioning into high-intensity T20 matches. Below is the structured timetable for the series.

DateMatch TypeMatch DetailsVenue
August 141st 50-Over MatchIndia A Women vs Australia A WomenBrisbane / Indian Venue
August 172nd 50-Over MatchIndia A Women vs Australia A WomenSelected Stadium
August 203rd 50-Over MatchIndia A Women vs Australia A WomenSelected Stadium
August 231st T20 MatchIndia A Women vs Australia A WomenSelected Stadium
August 252nd T20 MatchIndia A Women vs Australia A WomenSelected Stadium
August 273rd T20 MatchIndia A Women vs Australia A WomenSelected Stadium

Australia A Women and India A Women Teams

Both squads boast a powerful mix of international experience and dominant domestic performers from competitions like the Women’s Big Bash League (WBBL) and the Women’s Premier League (WPL).

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Australia A Women Squad Strengths

  1. Deep Batting Lineup: Features explosive openers capable of setting high run rates during powerplays.
  2. Dynamic All-Rounders: Multiple options to balance pace and spin depending on pitch conditions.
  3. Pace attack: A strong group of fast bowlers designed to exploit early morning swing.

India A Women Squad Strengths

  1. Elite Spin Contingent: World-class wrist and off-spinners tailored for home conditions.
  2. Subcontinental Experience: Players who regularly navigate slow, turning tracks.
  3. Aggressive Middle Order: Power hitters capable of accelerating during the final overs.
Australia A Women Tour of India – Schedule, Teams & Results

Australia A Women Tour of India Matches and Venues

Venues across India present diverse pitch characteristics. Dry, cracked surfaces offer significant assistance to spin bowlers, while dew during night fixtures often favors the team chasing.

What Makes These Venues Unique?

  • Spin Advantage: Pitches deteriorate as the match progresses, making batting second in 50-over games particularly challenging.
  • Outfield Speed: Fast outfields reward precise shot placement and boundary hitting.
  • Weather Factors: High temperatures test physical conditioning and athletic endurance.

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Australia A Women Tour of India Results

Tracking performance metrics across both formats highlights how well players adapt under pressure. Matches in this series often come down to tight finishes in the final overs.

Key Match Takeaways

  • Top Individual Performances: Standout centuries and five-wicket hauls directly influence future senior squad selection.
  • Fielding Standards: Sharp catch conversion rates and direct hits often decide close T20 contests.
  • Target Chasing: Teams winning the coin toss frequently elect to bowl first in short-format games to capitalize on early conditions.

Australia A Women Tour of India Players to Watch

Several players enter this series with strong momentum from domestic competitions. Watching how these individuals handle international-caliber pressure provides insight into the next generation of cricket stars.

Top Players to Keep an Eye On

  • Top-Order Power Hitters: Players who consistently capitalize on fielding restrictions during the opening six overs.
  • Mystery Spinners: Bowlers with unconventional deliveries that disrupt middle-order scoring rates.
  • Death-Over Specialists: Fast bowlers equipped with accurate yorkers and slower-ball variations to restrict late runs.
Australia A Women Tour of India – Schedule, Teams & Results

Australia A Women Tour of India Predictions and Betting

Predicting outcomes in ‘A’ team series requires evaluating squad rotation, pitch conditions, and recent form. Because teams prioritize player evaluation alongside winning, match dynamics can shift rapidly.

Strategic Tips for Fans and Analysts

  1. Analyze Pitch Reports: Always check pitch moisture and surface cracks prior to match start.
  2. Monitor Toss Outcomes: Dew factors in late-afternoon or evening matches give a distinct advantage to the side batting second.
  3. Track Player Workloads: Squad rotations mean key bowlers may be rested across back-to-back fixtures.

This tour promises high-octane cricket, showcasing exceptional athletic talent while shaping the future of international women’s cricket for both nations.

Vladimir Putin: From KGB Officer to Russia’s Longest-Serving Leader

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In this pool photograph distributed by the Russian state agency Sputnik, Russia's President Vladimir Putin gives a speech during a ceremony to present state awards in the defence industry sector at the Kremlin in Moscow on September 18, 2026. (Photo by Alexander KAZAKOV / POOL / AFP)

For more than two decades, Vladimir Putin has been one of the most consequential figures in Russian and international politics. From his early career in Soviet intelligence to the Kremlin, he has remained at the centre of Russia’s political system through periods of economic change, military conflict and growing tensions with the West.

As Russia’s ruling United Russia party has once again secured a large parliamentary majority in the September 2026 elections, attention has returned to the man who has dominated Russian politics for more than 25 years.

From Leningrad to the KGB

Vladimir Vladimirovich Putin was born on October 7, 1952, in Leningrad, now St Petersburg. He studied law at Leningrad State University and joined the KGB, the Soviet Union’s security and intelligence agency, after graduating in 1975.

Putin spent around 15 years in the KGB, including several years stationed in Dresden, East Germany. He left active service in 1990 and entered public administration in St Petersburg. There, he worked with Anatoly Sobchak, the city’s reformist mayor and one of Putin’s political mentors. By 1994, Putin had become first deputy mayor.

His career then moved rapidly to Moscow. In 1998, President Boris Yeltsin appointed him director of the Federal Security Service (FSB), the main domestic successor to the KGB. The following year, Putin became prime minister. On December 31, 1999, Yeltsin resigned and Putin became acting president.

The rise to the Kremlin

Putin won his first presidential election in March 2000. He served two consecutive presidential terms until 2008, when Dmitry Medvedev became president and Putin became prime minister. Putin returned to the presidency in 2012 and was re-elected in 2018.

A 2020 constitutional change allowed him to seek additional presidential terms. He won the 2024 presidential election with 87.97% of the vote, according to Russia’s Central Election Commission.

His supporters associate his early years in power with greater political stability and economic improvement following the upheaval of the 1990s. At the same time, his years in power have also been marked by growing restrictions on political opposition and independent media, as well as major confrontations with neighbouring countries and Western governments.

How popular is Putin in Russia?

Putin continues to record high approval and trust figures in Russian opinion polls, although polling results should be understood within Russia’s broader political and media environment.

The independent Levada Center reported that 76% of respondents approved of Putin’s performance in August 2026, based on a representative survey of 1,600 adults conducted across 50 Russian regions.
Russia’s state-run VCIOM reported an approval rating of 70.1% and a trust rating of 74.2% in its September 2026 survey.

These figures indicate substantial reported support, but they do not by themselves establish the reasons for that support or settle questions surrounding Russia’s political environment.

United Russia’s latest election victory

Russia held its latest parliamentary elections over three days, ending on September 20, 2026. The election was the first parliamentary vote since Russia’s full-scale invasion of Ukraine in 2022.

According to Russia’s Central Election Commission, with more than 95% of votes counted, United Russia won 57.83% of the party-list vote and was projected to take 355 of the State Duma’s 450 seats. That gives the party a constitutional majority and increases its representation compared with the 2021 election, when it received 49.8% of the vote.

Other parties entering the Duma included the Communist Party with 13.8% and 40 seats, LDPR with 25 seats and New People with 20 seats.

The election has also drawn criticism from opposition figures and Western governments. International observers from the OSCE were not invited, while the anti-war Yabloko party was prevented from contesting the national vote. Critics therefore questioned the competitiveness of the election. Russian authorities have defended the electoral process.

A political career still unfolding

Putin’s journey from a young KGB officer in Soviet-era Leningrad to Russia’s president has spanned the collapse of the Soviet Union, the turbulent 1990s, the country’s economic transformation, conflicts in Chechnya and Georgia, the annexation of Crimea, and the continuing war in Ukraine.
The latest parliamentary result does not constitute a new presidential election for Putin. Rather, it is a victory for United Russia, the party that supports him, and strengthens its position in Russia’s lower house.
More than a quarter-century after he first entered the Kremlin, Vladimir Putin remains at the centre of Russia’s political system, while the country’s relationship with Ukraine, Europe and the United States continues to shape his presidency and Russia’s place in the world.

World Rhino Day: Protecting the Giants That Still Walk Our Planet

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Every year on September 22, World Rhino Day turns attention towards one of the world’s most recognisable yet threatened animals. With their massive bodies, thick skin and distinctive horns, rhinoceroses have survived for millions of years. Today, however, their future depends increasingly on human efforts to protect them.

World Rhino Day celebrates all five living species of rhinoceros: the black rhino, white rhino, greater one-horned rhino, Sumatran rhino and Javan rhino. The day was first announced by WWF-South Africa in 2010 and became an international conservation observance the following year.

Five species, one conservation challenge

Rhinos are found naturally in parts of Africa and Asia, but their populations and habitats have been dramatically reduced over the years.

The greater one-horned rhinoceros, also known as the Indian rhino, is particularly significant for India. Once found across large parts of the Indian subcontinent, it now survives mainly in protected areas of India and Nepal. In India, Kaziranga National Park, Orang National Park, Pobitora Wildlife Sanctuary and Jaldapara National Park are among the important landscapes supporting the species.

The other Asian species face an even more precarious future. The Javan rhinoceros is among the world’s rarest large mammals and survives in a single remaining wild population in Indonesia’s Ujung Kulon National Park. It is classified as Critically Endangered.

The threat behind the horn

One of the biggest dangers to rhinos has been illegal poaching driven by demand for their horns.

A persistent myth in some traditional medicine markets has claimed that rhino horn possesses medicinal or curative properties. Scientific evidence does not support these claims. Rhino horn is primarily made of keratin, the same structural protein found in human hair and fingernails.

The illegal trade has also become connected with organised criminal networks, making rhino conservation not merely a wildlife issue but an international law-enforcement challenge. South African conservation assessments continue to identify poaching as a major threat to both black and white rhino populations.

India’s conservation story

India’s greater one-horned rhino offers an important example of what sustained conservation can achieve.

The species once faced severe population decline because of hunting and habitat loss. Protection of national parks, stronger anti-poaching measures, habitat management and carefully managed translocation programmes have helped populations recover.

But recovery does not mean the threat has disappeared. Habitat fragmentation, human-wildlife interactions, climate-related pressures and the continuing international demand for wildlife products remain concerns.

Conservation therefore cannot end with protecting an animal inside a national park. It also requires protecting its habitat and involving communities living around protected landscapes.

Why rhinos matter

Rhinos are more than symbols of wildlife conservation. As large herbivores, they influence vegetation and the structure of their ecosystems. Their grazing and movement can affect plant communities and create ecological opportunities for other species.

Protecting rhinos consequently means protecting entire landscapes and the many plants and animals that share those landscapes.

A day to replace myths with awareness

World Rhino Day is ultimately about more than celebrating an extraordinary animal. It is about understanding why rhinos are threatened and what can be done to change that reality.

Conservation organisations, zoos, schools and communities mark the day through awareness programmes, educational activities, fundraising and campaigns against the illegal wildlife trade.

The story of the rhino carries a larger lesson about conservation. Saving a species requires more than admiration. It requires science, habitat protection, law enforcement, responsible tourism, community participation and a willingness to challenge the myths that fuel illegal trade.

On World Rhino Day, the message is simple: a horn should never be worth more than a life.

The future of these ancient giants depends on ensuring that generations to come can encounter rhinos not only in photographs and history books, but alive, wild and where they belong.

Jal Jhulni Ekadashi: When the Divine Takes a Journey to the Waters

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Every festival in the Indian calendar carries a story, but some traditions are experienced not merely through prayer, but through movement, music and community. Jal Jhulni Ekadashi, popularly known in Rajasthan as Dol Gyaras, is one such celebration. Observed during the Shukla Paksha Ekadashi of Bhadrapada, the festival is marked by the ceremonial journey of the deity from the temple to a nearby water body.

In 2026, Jal Jhulni Ekadashi falls on Tuesday, September 22. It is also known by the names Parivartini Ekadashi, Parsva Ekadashi and Dol Gyaras. The name Parivartini refers to the traditional belief that Lord Vishnu changes his posture during his cosmic sleep, while Jal Jhulni and Dol Gyaras reflect the distinctive regional tradition of taking the deity in a decorated palanquin to water.

The meaning behind the festival

Jal Jhulni Ekadashi falls during Chaturmas, the four-month period traditionally associated with Lord Vishnu’s cosmic sleep. According to Vaishnava tradition, on this Ekadashi, Vishnu is believed to turn or change his sleeping posture, giving the observance its name Parivartini Ekadashi.

The day is also associated in devotional traditions with Lord Vamana, the fifth incarnation of Vishnu. The Vamana-Bali episode forms an important part of the vrat tradition associated with this Ekadashi. In different regions, however, the deity and form worshipped can vary. In Rajasthan, the festival has acquired a particularly distinctive identity through the worship and procession of local temple deities, often in Vaishnava and Krishna traditions.

Why is it called Jal Jhulni?

The most striking ritual gives the festival its name.

On this day, the idol or image of the presiding deity is beautifully decorated and placed in a doli or palanquin. Devotees then carry the deity in a ceremonial procession towards a pond, lake, river or other sacred water body. There, the deity is traditionally offered a ceremonial bath or symbolic water ritual before being brought back to the temple.

The tradition connects the deity with water at a time when the monsoon season is drawing towards its later phase. It also turns a temple ritual into a collective community celebration, with processions, devotional singing, drums and decorated palanquins filling the streets.

The practice is particularly prominent in Rajasthan. The state’s Department of Devasthan records Jal Jhoolni as a major festival at the Diggi Kalyan Ji temple, where around 50,000 pilgrims have been recorded visiting the village for the celebration.

A tradition deeply woven into Rajasthan’s culture

At several places in Rajasthan, Jal Jhulni Ekadashi is not simply a day of fasting. It becomes a public religious and cultural event.

One notable example comes from Pushkar, where Rajasthan’s official documentation records the traditional procession of the idol of Varaha to the sacred waters of Pushkar for a bath around Jal Jhulni Ekadashi. This tradition was already associated with the Varaha temple in historical records and demonstrates how the festival became connected with different local temple traditions.

The decorated dolis, devotional songs, temple processions and gatherings of devotees give the festival a distinctly visual character. In many towns, people gather along the procession route to seek darshan and participate in the celebrations.

Fasting, worship and devotion

Like other Ekadashis, Jal Jhulni Ekadashi is traditionally observed through fasting, prayers and worship of Lord Vishnu. Devotees may offer flowers, fruits, Tulsi leaves and other customary offerings. Many observe a fast according to their personal religious practice, while others follow a simpler satvik diet.

The fast is traditionally broken on the following day, Dwadashi, after the prescribed parana period. Since exact timings vary according to location and panchang calculations, devotees generally follow their local calendar for the appropriate time.

More than a ritual

The deeper significance of Jal Jhulni Ekadashi lies in the way it brings temple, deity and community together.

The deity who ordinarily resides within the sanctum is symbolically taken outside, carried through the streets and brought to the waters. The journey transforms the festival into a shared experience, allowing an entire community to participate in the worship.

In Rajasthan, where water has always held profound cultural and ecological significance, the imagery of taking the deity to a pond or lake carries an added resonance. It connects faith with the landscape and with the traditional water bodies around which settlements developed.

Jal Jhulni Ekadashi is therefore both a Vaishnava religious observance and a vibrant regional tradition. Its palanquins, processions, music and rituals preserve a living cultural memory that has continued across generations.

As the decorated doli moves towards the water and devotees follow with folded hands, Jal Jhulni Ekadashi offers a beautiful reminder that in India’s living traditions, faith is not confined to temple walls. Sometimes, it travels with the people, through the streets and towards the waters.

Can the World Still Learn the Art of Peace?

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Peace is often understood simply as the absence of war. Yet, in a world marked by prolonged conflicts, fragile ceasefires and deepening divisions, peace demands much more. It requires the difficult ability to keep talking when trust has broken down, to listen when differences seem irreconcilable and to choose dialogue before disagreement turns into destruction.

Today, September 21, the International Day of Peace, this question feels particularly relevant: Can the world still learn the art of peace?

Established by the United Nations in 1981, the International Day of Peace was initially created to strengthen the ideals of peace among nations and peoples. In 2001, September 21 was formally designated as a day of non-violence and ceasefire. This year, the UN observes the day under the theme “Invest in Peace: For Everyone, Everywhere, Every Day.” The theme emphasises that peace is not created only in diplomatic conference rooms. It is also built in classrooms, neighbourhoods, communities and everyday human interactions.

The Russia-Ukraine war remains a stark reminder of how difficult the road to peace can be. Even after years of fighting, diplomatic efforts continue, but major disagreements remain over territory, security and the terms of any settlement. In recent days, Ukraine has continued engaging with the United States and European partners on possible pathways towards ending the war, while Russia has maintained its own positions on negotiations.

The lesson is uncomfortable but important: negotiation becomes most necessary precisely when agreement seems most difficult.

The situation in Gaza offers another painful reminder. Although a ceasefire halted large-scale fighting in 2025, violence and humanitarian difficulties have continued, while questions surrounding reconstruction, security and the future political arrangement remain unresolved. On September 21, hundreds of thousands of children in Gaza returned to in-person education in temporary or damaged facilities, illustrating both the continuing consequences of conflict and the importance of rebuilding ordinary life.

A ceasefire, therefore, is not the same as peace. It can create the space in which peace becomes possible, but lasting peace requires something deeper: reconciliation, institutions that people can trust, political participation and a willingness to address the grievances that sustain conflict.

History offers examples of how such processes can take shape. The Northern Ireland peace process, for instance, demonstrated the importance of sustained dialogue, political participation and compromise over time. Peace did not emerge from one dramatic agreement alone. It required years of negotiations and continued efforts to address differences.

The world must also reconsider who gets a seat at the peace table. Young people are not merely victims of conflict or future leaders waiting for their turn. They can be active participants in peacebuilding, community dialogue and rebuilding divided societies. The UN’s 2026 Peace Day campaign specifically highlights such “everyday architects of peace” and calls attention to people working at the local level to bridge divisions.

This makes peace education equally important.

Teaching children how to disagree without dehumanising the other side, question propaganda, understand different perspectives and resolve disputes peacefully may appear modest beside international diplomacy. Yet these are precisely the skills that can prevent disagreements from becoming hatred and violence.

Peace is also closely connected with dignity, opportunity and inclusion. The United Nations describes peace not merely as the absence of war, but as a condition in which people can live with safety, dignity, opportunity and cooperation.

Perhaps the greatest lesson for the present is simple: peace is not weakness, compromise is not surrender, and dialogue does not mean that differences have disappeared. Dialogue means choosing to address those differences without turning them into reasons for destruction.

On this International Day of Peace, the question is therefore not only whether world leaders can negotiate peace. It is whether societies can learn to practise it , in politics, schools, workplaces, communities and homes.

The art of peace begins wherever people choose conversation over hatred, understanding over prejudice and coexistence over confrontation.

In an increasingly divided world, learning to live with our differences without turning them into reasons for violence may be one of humanity’s most important skills to relearn.

Baba Ramdev Pir: The Folk Saint Whose Shrine Became a Symbol of Faith, Equality and Shared Devotion

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In the vast cultural landscape of Rajasthan, where history, folklore and faith often exist side by side, few figures command as distinctive a place as Baba Ramdevji, revered as Ramdev Pir or Ramsa Pir. His principal shrine at Ramdevra, near Pokaran in present-day Jaisalmer district, draws devotees from different communities and regions, making it one of western Rajasthan’s most important pilgrimage centres.

Ramdevji is remembered in Hindu tradition as a divine incarnation associated with Lord Krishna, while Muslim devotees revere him as Ramsa Pir or Ramshah Pir. The continuing popularity of his shrine and annual fair reflects a religious tradition that has crossed boundaries of caste and community for centuries. Rajasthan Tourism itself describes Ramdevji as a folk deity worshipped by people of different faiths and identifies Ramdevra as a place associated with Hindu-Muslim unity.

A saint of the desert

The historical details of Ramdevji’s life are difficult to establish with the certainty possible for better-documented medieval rulers. Much of what is known comes from oral traditions, devotional literature, community histories and later accounts. Rajasthan’s official cultural material associates him with the Tanwar or Tomar Rajput tradition and with the region around Pokaran and Runicha, the old name associated with present-day Ramdevra.

His father is traditionally identified as Ajmalji, with his mother remembered as Minaldevi. Accounts of his birth and life vary, and even the chronology is not uniform. A commonly circulated tradition places his birth around 1352 CE, while dates associated with his samadhi also vary significantly. The Rajasthan government’s Devasthan Department, for example, gives 1458 CE for his samadhi, while other traditions give 1385 CE. The discrepancy is important because the biography of Ramdevji has been transmitted through both historical and sacred traditions rather than through a single contemporary historical record.

For this reason, dates such as 1352–1385 should be treated as traditional chronology rather than firmly established historical dates.

From ruler to revered folk deity

Ramdevji’s importance does not rest only on the stories surrounding his birth or royal lineage. His enduring place in Rajasthan’s popular religious culture is closely connected with the belief that he stood for equality, service and the dignity of the marginalised.

He is especially revered among communities that historically faced social exclusion. The Rajasthan government’s detailed development plan for Ramdevra notes that Ramdevji’s worship cuts across caste distinctions and that he has a particularly strong following among the Meghwal community, among others.

The social dimension of his tradition is significant. Rather than presenting spiritual worth as something restricted by birth or social status, the devotional traditions associated with Ramdevji emphasise the equality of human beings. His following subsequently spread far beyond the Rajput communities with which his traditional biography connects him.

Scholarship has also explored the complex interaction of Hindu, Muslim and Ismaili traditions in the development of the Ramdev Pir cult. Historian and anthropologist Dominique-Sila Khan, in her study Conversions and Shifting Identities: Ramdev Pir and the Ismailis in Rajasthan, examines the historical evolution of these overlapping traditions through ethnographic research, shrine practices and religious literature.

Why is Ramdev Pir revered by Muslims too?

One of the most enduring stories associated with Ramdevji concerns five pirs who are said to have travelled from Mecca to test his spiritual powers.

According to the tradition preserved by the Rajasthan Devasthan Department, Ramdevji invited the visitors to share a meal. They reportedly declined, saying that they could eat only from their own utensils, which had been left behind in Mecca. Ramdevji then summoned the utensils, which, according to the legend, arrived miraculously. Impressed by the demonstration, the pirs are said to have accepted him and bestowed upon him the name Rama Shah Pir.

The story belongs to the realm of religious tradition rather than independently verifiable medieval history. Yet its cultural significance is considerable. It helps explain why Ramdevji came to be remembered not merely as a Hindu folk deity but also as Ramsa Pir, a figure revered within Muslim devotional traditions. The samadhis associated with the five pirs are also traditionally said to be located near Ramdevji’s shrine.

The horse that became an enduring symbol

Walk into a Ramdevji shrine and one image appears repeatedly: Baba Ramdevji riding a horse.

The horse has become one of the defining visual symbols associated with him. Rajasthan Tourism describes the traditional image of Ramdevji as that of a king-like figure mounted on a horse.

Alongside this image are numerous parchas, or miracle stories, preserved through oral tradition. These include accounts of miraculous events associated with his childhood and adult life. Such stories are an important part of Rajasthan’s folk religious culture, although they should be understood as devotional narratives rather than historical evidence.

Ramdevra: the sacred centre

About 12 kilometres from Pokaran, on the Jodhpur–Jaisalmer route, lies Ramdevra, the principal pilgrimage centre associated with Baba Ramdevji. The shrine is regarded as the place of his final resting place or samadhi.

The name can sometimes cause confusion because of its similarity to Lord Ram. Rajasthan Tourism specifically points out that the shrine at Ramdevra is not a temple dedicated to Lord Rama, but is associated with the saint Baba Ramdevji.

The shrine attracts devotees from Rajasthan and neighbouring states, while the wider tradition has travelled as far as Gujarat, Madhya Pradesh, Haryana, Punjab and Sindh. The Rajasthan government’s cultural documentation describes his following as extending across caste and religious boundaries.

The famous Ramdevra fair

Every year, Ramdevra transforms into a vast pilgrimage centre during the Bhadrapada season, when the famous Ramdevra Mela, also known as Baba Ramdev Mela, is held.

The Rajasthan government’s Devasthan Department records that the major fair traditionally takes place during the bright fortnight of Bhadon and attracts lakhs of devotees from different regions and communities.

The atmosphere is marked by devotional singing, bhajans, night-long gatherings, processions and offerings at the shrine. The fair is also a celebration of Rajasthan’s living folk culture, bringing together religious devotion with local music, crafts, food and traditional dress. India’s official tourism portal describes the fair as a meeting point of spirituality, folk heritage and desert culture.

In 2026, Ramdev Jayanti falls on Monday, September 21, while the associated Ramdevra festivities have been observed during September.

A legacy beyond a single religion

Perhaps the most remarkable aspect of Ramdev Pir’s legacy is not any individual miracle story, but the way his memory has travelled across social and religious boundaries.

A Rajput saint in one tradition, a divine incarnation in another, and Ramsa Pir in Muslim devotional memory, Ramdevji occupies a distinctive space in Rajasthan’s cultural imagination. His shrine at Ramdevra continues to bring together people whose religious and social identities may otherwise be very different.

His story also illustrates an important feature of India’s folk traditions: saints and local deities are often remembered not through one fixed historical narrative but through generations of songs, oral histories, pilgrimage practices and community traditions.

Today, as devotees gather at Ramdevra and sing in praise of Runicha Ra Dhaniya, the centuries-old memory of Ramdevji remains alive. His story belongs simultaneously to history, folklore and faith, and it is this layered legacy that has allowed Ramdev Pir to remain one of Rajasthan’s most enduring folk saints.

Baba Ramdev Jayanti 2026: The Story of ‘Peer of Peers’ Ramsa Peer

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Baba Ramdev Jayanti 2026: Revered across Rajasthan and western India as a powerful symbol of faith and social harmony, Baba Ramdevji is known among Hindus as Ramdevji and revered by Muslims as Ramsa Peer or Ramapir. Every year, a grand fair is held at his Samadhi in Runicha (Ramdevra), attracting hundreds of thousands of devotees from across India and Pakistan. Many pilgrims undertake the journey on foot as an expression of their devotion.

This year, Baba Ramdevji’s Jayanti will be celebrated on Sunday, September 13, 2026. Here is the story of the revered folk deity known as the ‘Peer of Peers’.

Where Was Baba Ramdevji Born?

According to tradition, Baba Ramdevji was born in Vikram Samvat 1409 on Bhadrapad Shukla Paksha Dwitiya, the second day of the bright fortnight of Bhadrapad, locally known as Bhadva Sudi Beej.

He was born in Udukasmer (Undu-Kashmir), in the present-day Shiv tehsil of Rajasthan’s Barmer district. His father was the Tanwar (Tomar) Rajput ruler King Ajmalji, and his mother was Mainade.

Why Is Baba Ramdevji Considered an Incarnation of Lord Krishna?

According to popular religious tradition, King Ajmalji and his wife Mainade were childless and deeply devoted to Dwarkadhish Shri Krishna. Pleased with their devotion, Krishna is believed to have granted them a boon and promised to be born into their family as their son.

For this reason, Baba Ramdevji is revered by many devotees as an incarnation of Lord Krishna.

Baba Ramdevji and the Liberation of the People

Folklore surrounding Baba Ramdevji describes him as a protector of the oppressed and a champion of righteousness. It is believed that, even as a child, he liberated people in the Pokaran region from the terror of a demon named Bhairav and gave them a sense of fearlessness.

According to tradition, Baba Ramdevji performed 24 great miracles during his lifetime, primarily to relieve suffering and uphold Dharma. His teachings are traditionally associated with the ‘Chaubees Vaniyan’, or Twenty-Four Utterances.

Baba Ramdevji’s Message of Equality

Baba Ramdevji’s legacy is also closely associated with social equality and harmony. According to tradition, he challenged caste-based discrimination and social divisions prevalent in his time.

His relationship with Dali Bai, a devotee from the Meghwal community whom he regarded as his sister, is remembered as a powerful symbol of social harmony and equality.

This inclusive legacy has helped Baba Ramdevji become a figure of reverence across religious communities. While many Hindus worship him as an incarnation of Lord Krishna, Muslim devotees honour him as Ramapir or Ramsa Peer.

How Did Baba Ramdevji Earn the Title ‘Ramsa Peer’?

One of the most famous legends associated with Baba Ramdevji tells of five Pirs who travelled from Mecca to test his spiritual powers.

According to the legend, Baba Ramdevji asked them to dine with him. When they said that they wished to eat from their own bowls, Baba is said to have miraculously summoned their original dining vessels from Mecca.

Amazed by the miracle, the Pirs are traditionally believed to have acknowledged his spiritual greatness and declared that while they were Pirs, he was the ‘Pir of Pirs’—giving rise to the revered name Ramsa Peer.

Baba Ramdevji’s Jivant Samadhi

According to tradition, Baba Ramdevji attained Jivant Samadhi at Ram Sarovar in Runicha (Ramdevra) on Bhadrapad Shukla Paksha Ekadashi, in Vikram Samvat 1442, at the age of just 33.

Two days earlier, on Navami, his devoted disciple Dali Bai is said to have taken Samadhi. Her shrine stands close to Baba Ramdevji’s Samadhi within the main temple complex.

The Runicha temple complex also houses the Samadhis of members of Baba Ramdevji’s family.

Ramdevra Fair: A Grand Pilgrimage of Faith

The annual Ramdevra Fair is held at the shrine in Jaisalmer district from Bhadrapad Shukla Paksha Dwitiya to Ekadashi. The festival draws hundreds of thousands of devotees from Rajasthan as well as neighbouring states including Gujarat, Madhya Pradesh, Haryana and Punjab.

Many pilgrims undertake the journey on foot, carrying colourful five-coloured flags (neja) and chanting devotional greetings such as “Khamma-Khamma” and “Jai Babe Ri.”

The magnificent temple at Ramdevra stands at the sacred site associated with Baba Ramdevji’s Samadhi. According to local tradition, the temple was constructed by Maharaja Ganga Singh of Bikaner.

For generations, the Ramdevra pilgrimage has remained a significant expression of devotion, interfaith reverence and the enduring cultural legacy of Baba Ramdevji—Ramsa Peer, the ‘Peer of Peers.’

In Defense of Connection: How Algorithms Keep Our Social Feeds Focused on Friends

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Social media platforms face constant criticism over how they deliver daily content to billions of active feeds worldwide. Critics frequently call for a return to simple chronological feeds, arguing that automated recommendation algorithms interfere with personal connections and manipulate what users see. However, modern social networks rely on complex ranking engines specifically to cut through an overwhelming volume of daily posts. Without these automated curation systems, high-volume commercial accounts and marketing updates would flood personal timelines, completely burying updates from family and close friends under a wall of promotional noise.

Navigating platform reach requires an understanding of how automated signals shape modern visibility. Creators often research methods to increase account visibility, exploring options like https://blastup.com/buy-automatic-instagram-views to establish initial momentum for their accounts. However, long-term distribution on social platforms depends entirely on how effectively content sparks genuine human interaction. Algorithms do not exist to isolate users or prioritize advertisements above all else; they function primarily to preserve meaningful digital relationships across an increasingly crowded internet.

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The Myth of the Unfiltered Feed: What Happens Without Algorithms?

A persistent misconception suggests that disabling recommendation algorithms returns social feeds to a peaceful, friend-centric timeline reminiscent of early social media networks. Platform data and engagement research consistently demonstrate the exact opposite reality. In a completely uncurated, chronological environment, posting volume—rather than content quality or personal relevance—dictates ultimate visibility.

Commercial brands, news outlets, digital publishers, and professional media networks upload dozens of updates every single day to maximize their surface area. Individual users, by contrast, post infrequently—often sharing photos or updates only once or twice a week. Without machine-learning filters acting as an automated buffer:

  • Commercial accounts and media publishers quickly occupy nearly all top slots on user timelines.
  • Genuine life updates from casual personal users vanish under a constant stream of self-promotional media.
  • Feeds become cluttered with redundant content, driving down overall user satisfaction and daily interaction.
  • Users spend significantly more time manually searching for friends rather than discovering their posts naturally.

Recommendation algorithms counteract this mathematical imbalance. By analyzing past interactions and active preferences, platforms ensure that updates from people you actually care about remain visible near the top of your screen.

How Machine Learning Prioritizes Real-Life Relationships

Modern curation engines rely on sophisticated ranking signals to evaluate how social media algorithms prioritize friend interactions across main feeds, Stories, and short-form video features like Reels. Rather than treating every account on your follow list equally, the ranking system continuously measures the strength of direct connections between individual accounts.

Key Signals: Direct Messages, Shares, and Watch Time

The platforms go beyond superficial likes to detect true real and virtual relationships. The most important indicators analyzed by recommendation algorithms include:

  • Direct Message Exchanges: Sending messages or communicating through direct messages is the strongest indicator of a true relationship.
  • Content Forwarding: Forwarding the post or video to a friend indicates that the content is highly valuable for both users.
  • Dwell Time: Taking a few more seconds to look at a photo gallery or watching a short video means that you have shown interest even without liking publicly.
  • Tagging and Commenting: Regular tagging in photos or leaving comments ensures connections between accounts on the highest level of feed hierarchy.

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Balancing Personal Connection and Account Growth

While algorithms shield personal feeds from commercial overload, they also provide clear, reliable paths for authentic creators to build real audiences. Modern algorithms reward original, highly engaging content over high-frequency spam, giving smaller accounts an equal opportunity to gain visibility based on viewer retention and interest.

Curation DimensionChronological Feed ModelAlgorithmic Ranking Model
Primary DriverPost Frequency & Upload TimeRelationship Strength & Signals
Visibility WinnerHigh-volume commercial brandsFriends, family, & preferred creators
Spam ProtectionLow (Requires manual mute/unfollow)High (Automated filtering of low-signal posts)
Reach MetricChronological placementShares, saves, and watch time depth
User ExperienceChaotic and volume-heavyCurated around personal interest

According to industry research, formats that tend to have high engagement rates, such as videos on Reels, get much higher engagement if they are distributed through personal mediums. If the content created by users gets saved in people’s bookmarks and gets forwarded to their friends through chats, then the algorithm detects the value of this content and distributes it further.

Strategic Takeaways for Users and Content Creators

Knowledge of how feed curation happens makes both the regular consumer and the professional brand able to engage more strategically within the social media platforms.

  • Private Messages Engagement: Reaching out in reply to their Stories or sending posts in private messages immediately trains your feed to favor that particular account in future interactions.
  • Create Authentic Content: The platforms punish any kind of reposts and recycle and favor original personal stories.
  • Inspire Saves: Create content that is rich in value and information and that the user would need to save later because of its personal importance.
  • High-Quality Feed over Large Volume Feed: Make sure you post content that triggers conversations rather than high amounts of low-value posts.

The Future of Social Media Curation

With digital media consumption growing and millions of uploads added to social networks daily, the feed algorithms will keep adapting to individual needs and desires. Not playing the role of a limiting factor in our lives, they serve as an essential digital curator doing their job quietly in the background. Favoring direct communication, mutual tags, long watch time, and shared interests, social networks protect our personal digital space from turning into generic commercial bulletin boards. Ultimately, algorithmic feeds ensure that social media remains grounded in real human connection and meaningful social interaction.

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From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

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Founder Khush Dave on leaving a corporate career, discovering an opportunity in a humble regional dish, building Dhokliwalla from a small stall to an outlet, and his vision of taking Dal Dhokli global

Some entrepreneurial journeys begin with a detailed business plan, while others begin with a simple question. For Khush Dave, founder of Dhokliwalla, it was the latter. His journey has passed through several experiments, content creation, an MBA, a corporate role at ITC, startup experience and nearly a year of research before taking shape as a food business. What began with a thought about one of his favourite dishes, Dal Dhokli, gradually evolved from a stall into a cloud kitchen and eventually an outlet.

Today, Dave’s ambition extends far beyond building a food business in Udaipur. He wants to establish Dhokliwalla as a global brand by 2030 and take Dal Dhokli beyond Udaipur, Rajasthan and eventually India. In this conversation, he reflects on the choices, challenges and lessons that have shaped his journey.

Q. Take us back to the beginning. What were you doing before Dhokliwalla, and what first sparked your interest in content, food and entrepreneurship?

Khush Dave: Honestly, my journey has been full of experiments, failures and trying different things. I have explored quite a few different paths. I attempted CA Foundation, prepared for government exams, and even spent almost one and a half years preparing for the FTII entrance while pursuing my MBA. I didn’t clear FTII either.

At the same time, I was experimenting with content creation. I created content across different niches, roast and rant videos, relatable comedy, short web series, short films and a lot of different formats. But after failing the FTII entrance, I eventually gave up on the creative side and decided to focus on completing my MBA.

During my final semester, I got placed at ITC. I was actually the only student from my college to get placed there, so it was a great opportunity and a great package. But after joining, I realised that doing the same thing every day wasn’t for me. I couldn’t see the kind of skill and mindset growth I was looking for, so I left the job and joined a startup instead.

I wanted to understand how businesses actually work and was simultaneously exploring different ideas for starting something of my own.

Then, one day, a very random thought came to me: Dal Dhokli was one of my favourite dishes, almost everyone around me loved it, but nobody seemed to be building a business around it.

That thought stayed with me.

I spent almost a year doing R&D around the idea, researching the product and the market, and eventually started food blogging as a way to understand the Food & Beverage industry more deeply. And that’s how Dhokliwalla started taking shape.

From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

Q. You had an MBA and a corporate opportunity with ITC, but eventually chose a different path. What made you take that leap?

Khush Dave: The biggest reason was that I wasn’t feeling enough growth, either in terms of skills or mindset.

The job was a great opportunity, and I have a lot of respect for the organisation, but the work felt monotonous to me. I realised that I didn’t want to spend my life doing something where I couldn’t see myself constantly learning, solving new problems and growing.

So leaving wasn’t really about rejecting the corporate world. It was about understanding that that particular path wasn’t right for me.

I knew there was a risk in leaving a good package, but I was more worried about staying somewhere simply because it was considered a safe or successful career.

Q. You also worked with startups in Udaipur. What did that experience teach you about building a brand?

Khush Dave: Working with startups changed my mindset completely.

It taught me that there is no fixed ceiling. The sky is the limit.

In a startup environment, you are constantly solving problems. You can’t always wait for someone else to give you the answer. You have to figure things out yourself, experiment, fail, learn and find another way.

The biggest thing I learned was problem-solving.
That experience later became extremely useful with Dhokliwalla because building a food business comes with a new problem almost every day. You have to keep solving them instead of getting overwhelmed by them.

Q. What made you believe that Dal Dhokli could become a brand in itself?

Khush Dave: To be honest, initially it was just a random thought.

I wasn’t sitting there thinking, “I’m going to build a huge Dal Dhokli brand.”

I simply thought: If people love Dal Dhokli so much, why isn’t anyone building a proper business around it?
Then I spent almost a year doing R&D before we actually soft launched. The real belief came after the launch.

The audience response was much bigger than I expected, and that’s when I started thinking that this could actually become a crazy brand.

I also had a very simple thought: if dishes that are loved by some people and disliked by others can become successful food brands, then why can’t Dal Dhokli, a dish that is deeply loved by so many people, become one?

That gave me the confidence to take the idea seriously.

From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

Q. Before launching Dhokliwalla, you were also food blogging and researching the food business. What did you discover that shaped your approach?

Khush Dave: One thing I understood very clearly was that the more you get seen, the more opportunities you create to sell yourself and your product. My content background helped me understand that visibility and attention matter enormously in the food business.

But while food blogging and researching the market, I was also observing the mistakes many businesses were making. I tried to make sure we didn’t repeat them.

For example, I didn’t want to create a huge menu just to give customers more options. A long menu can increase complexity and wastage, especially in a small food business.

I also realised how important hygiene is. The more hygienic and transparent you are, the more trust you build with the audience.

So our approach has been very focused: make a product people genuinely love, keep the menu controlled, maintain hygiene, build visibility and listen closely to customers.

Q. Dhokliwalla began with a soft launch and quickly received an overwhelming response. When did you realise that you had something bigger on your hands?

Khush Dave: The initial phase was basically about learning and implementing.
We were continuously watching what customers were saying, what they liked, what they didn’t like and what could be improved.

Interestingly, the cloud kitchen wasn’t even part of the original plan. The response to the soft launch made us realise that people were actually loving the product, so we decided to launch the cloud kitchen, and that performed really well too.

That was probably the point when I realised this could become something bigger.

But even today, our mindset hasn’t changed much. We value customer feedback enormously.

For me, feedback isn’t criticism. It is free R&D.

From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

Q. From starting with a stall to moving into a cloud kitchen and then an outlet, what has been the biggest challenge?

Khush Dave: Actually, the journey has now gone one step further. We started with a stall, then moved into a cloud kitchen, and now we have moved from the cloud kitchen model into an outlet as well.

The biggest challenge throughout this journey has been people, hiring the right staff at the right time.

A food business is highly dependent on its team. You can have the right product, the right location and the right marketing, but if the people executing it aren’t right, the customer experience suffers.

Finding people who fit the requirements, training them properly and making sure the quality remains consistent has been one of our biggest challenges.

And I think that is something that becomes even more important as we scale.

Q. How has your experience as a content creator influenced the way you built Dhokliwalla?

Khush Dave: It has had a huge impact.

I think my experience as a content creator played a major role in creating the initial hype around Dhokliwalla. I already understood how to create attention, how to communicate a story and how to make people curious about something. That helped us get noticed much faster.

But content can only get someone through the door once. After that, the product has to do the work.

In our case, I believe the content helped people discover Dhokliwalla, but the taste and experience are what helped us create repeat customers.

So I would say content brought the attention, but the product earned the loyalty.

From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

Q. Dal Dhokli is deeply rooted in tradition and nostalgia. How do you balance authenticity with a modern audience?

Khush Dave: For us, the foundation has always been the homemade nature of Dal Dhokli. We never wanted to lose that.

The whole emotional connection with Dal Dhokli comes from its comfort and familiarity, so we have focused heavily on maintaining that homemade taste consistently.

We also pay a lot of attention to the ingredients we use.

We try to use desi, original and pure raw materials because we believe the quality of the ingredients directly affects the final taste.

At the same time, we are presenting the product in a more modern and convenient format through our branding, packaging, experience and carefully developed variations.

So we’re not trying to change what Dal Dhokli is. We’re trying to make people experience something traditional in a way that feels relevant today.

Q. What has building Dhokliwalla taught you that an MBA, corporate job or food blogging could not?

Khush Dave: Honestly, everything.

An MBA can teach you frameworks. A corporate job can teach you discipline and processes. Food blogging can teach you about consumers and the market.

But actually running a food business teaches you things that you simply cannot learn from a classroom.

You understand what happens when a customer complains, when staff doesn’t show up, when a supplier creates a problem, when costs increase, when demand suddenly rises, when something goes wrong during service, and you have to solve it immediately.

Most importantly, I learned that entrepreneurship is not as glamorous as it looks from the outside.

You have to be involved in everything, especially in the beginning.

And every problem teaches you something.

From Content Creator to Food Entrepreneur: Khush Dave’s Journey of Building Dhokliwalla

Q. Looking back at your decision to leave the corporate path, how do you see that choice today?

Khush Dave: I have absolutely no regret.
And I think that itself says a lot.

Entrepreneurship has definitely been much harder and more unpredictable than I imagined, but it has also been far more rewarding from a learning perspective.

I still don’t consider myself a successful entrepreneur.

In fact, I have a personal benchmark for that.

The day Dhokliwalla has multiple outlets and I have built something that can operate and grow beyond me, that’s when I’ll call myself an entrepreneur.

Until then, I consider myself a learner.

Q. Where do you see Dhokliwalla going from here?Khush Dave: My vision for Dhokliwalla is much bigger than Udaipur.

I want to make Dhokliwalla a global brand by 2030.

The first step is to build a strong foundation here, get the product right, build the systems, create consistency, understand the economics and establish a model that can be replicated.

Then I want to take Dal Dhokli beyond Udaipur, beyond Rajasthan and eventually beyond India.

I believe regional Indian food has enormous potential globally. There are so many dishes that have incredible cultural stories and emotional value but have never been built into organised global brands.

For me, Dhokliwalla is the beginning of that journey.

The dream is simple: take something as humble and loved as Dal Dhokli and make the world know it.

From a random thought to a global ambition

What began as a simple observation about a much-loved dish has grown into an evolving entrepreneurial journey. For Khush Dave, Dhokliwalla is not only about selling Dal Dhokli. It is about understanding customers, solving problems, building systems and finding a way to give a traditional food experience a contemporary identity. His journey from content creation and corporate life to entrepreneurship has also reinforced one idea he repeatedly returns to: every problem is an opportunity to learn.

For now, Dave continues to describe himself as a learner. But his ambition is clear. He wants to build a brand that can travel beyond Udaipur and Rajasthan, and eventually take the story and taste of Dal Dhokli to the world. As he puts it, the dream is simple: “take something as humble and loved as Dal Dhokli and make the world know it.”

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

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What can begin with just ₹25,000? For Gyan Singh Shekhawat, it became the foundation of a business journey that, over 11 years, grew into a ₹2.5 crore audited firm, with the business now moving towards becoming a private limited company.

Originally from Gwalior, Madhya Pradesh, Shekhawat started Bollywood Fashion in Govardhan Vilas, Udaipur, with limited funds, little familiarity with the city and several responsibilities to manage after marriage. In this conversation, he speaks about the idea that led to Bollywood Fashion, the struggles of its early years, understanding customers and building a workplace where employees are treated as family.

Q. Could you introduce yourself to our audience?

Gyan Singh Shekhawat: My name is Gyan Singh Shekhawat. I am the founder of Bollywood Fashion. We have multiple stores in Udaipur. Basically, I belong to Gwalior, Madhya Pradesh.
As a person, I am very disciplined in life and very focused on my work. Beyond my work, I do not look at many other things. I remain very focused on what I do.

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

Q. How did you start Bollywood Fashion?

Gyan Singh Shekhawat: It started with a kind of struggle. It started with ₹25,000.
I was moving to a new city after my marriage, and the initial capital we had was very limited. My wife and I decided that whatever we were going to do, we would do it with those ₹25,000 only.
So, we started a small store in Govardhan Vilas, Udaipur. It was around 1,770 square feet. With such limited capital, there was not much we could do, so we kept a small mix of clothes and simply started.
That ₹25,000 multiplied. After 11 years, we are now a ₹2.5 crore audited firm, and this month itself we are moving towards becoming a private limited company.

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

Q. What were the biggest challenges during the initial years?

Gyan Singh Shekhawat: The toughest phase lasted for around two years.
We had limited resources and limited money. I was also in a new city where nobody knew me. I was newly married and had to give time to my family.
Initially, I thought I was simply going to do sales because I had worked in sales before. But I soon realised that running a business involved much more.
I had to handle product sourcing, understand trends and see whether customers were actually liking the products. I also had to understand what the local market required. At that time, I was not even able to understand the local language properly.
After about six months, I started thinking, why am I not going back to a job? Why am I doing this?
There were also comments from people that hurt. Since we had named the business Bollywood Fashion, someone once told me that they had come inside after seeing the name, but there was not even a “B” of Bollywood there.
It hurt, but I also understood that with ₹25,000, I could only provide what I could afford.

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

Q. What made you continue?

Gyan Singh Shekhawat: I discussed it with my family and especially with my wife. She supported me a lot during that time.
She even suggested that we could mortgage our jewellery and arrange more money. But the next morning, we both decided that we would continue with the ₹25,000 itself.
Whatever happened, we would rotate that money. We would not put household money into the business.
That is when I really understood the calculation of business. Rotation is the main thing.

Q. How did you decide what products to sell?
Gyan Singh Shekhawat: There is a small story behind that.
My engagement had already taken place, and at that time my fiancée and I used to talk on Skype. One day, she showed me some clothes she had purchased for our honeymoon. She had shopped for them in Udaipur.
I asked her the price of one of the products. When she told me the price, a business idea immediately came into my mind.
As far as I knew, if you went shopping for similar products in Delhi, the retail price could be four to five times higher.
The simple thought that struck me was that if the product was available here at this price, there could be an opportunity elsewhere.
That idea stayed with me, and eventually we built Bollywood Fashion.

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

Q. How did you build trust with your customers?

Gyan Singh Shekhawat: People have made business sound much more difficult than it actually is.
First, you need to know who your target audience is. Then you need to understand what they want.
For Bollywood Fashion, our target audience is from around 18 to a maximum of 35 years. Most of them are college-going or working.
Our customers want fast fashion. They want quality, but they also want to follow trends. They do not want to go towards very low-grade clothing, nor do they necessarily want to go towards the highest-priced segment.
Keeping this understanding in mind, we have the tagline “Bollywood Fashion — Follow Trends.”

Q. What kind of work culture have you created for your team?

Gyan Singh Shekhawat: My wife and I both started our careers in sales, where we experienced targets and pressure.
We decided that we did not want to create the same kind of pressure for our team. We wanted them to have a happy work life and not be pressured with sales targets in the same way that we had been.
We celebrate their birthdays, anniversaries and store anniversaries with them. Whenever we get an opportunity, we spend time with the team.
Sometimes, during the rainy season when customers are not coming to the stores, we close all the stores and go out together on scooters.
We have never looked at our team merely as a team. We have considered them family.
Whenever we open a new outlet, we usually keep the other outlets closed and have our team there. We do not sell anything that day. The day is for everyone to enjoy.
We dance, have fun and celebrate together.

From ₹25,000 to a ₹2.5 Crore Business: Gyan Singh Shekhawat on Building Bollywood Fashion

Q. What would you tell someone who wants to start a business today?

Gyan Singh Shekhawat: Starting is very important.
Today, you do not necessarily need a large amount of money to begin. Even with ₹5,000, if you understand the market demand and use your mind with some sharpness, you can start something.
There is also a myth that you need a lot of money for marketing. Instagram is free. Creating a page is free. YouTube is free.
What you need is courage.
Even if you cannot bring your own products, you can become a reseller. People are earning from home through reselling.
People often think only about income, but there are expenses as well.
So I would say, take action. People say that taking action means 50 per cent of the work is done. I would say that today, once you have taken action, 80 per cent of the work is done. Only 20 per cent remains.
You have to create your identity and start the work.