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Largest Hindu Temple Outside India Inaugurated In New Jersey

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BAPS Swaminarayan Akshardham, the largest Hindu temple in the US, opened its doors on Sunday, October 8, in New Jersey, making it the largest Hindu temple outside India in the modern era.

Craftsmanship and Construction

The temple is a testament to remarkable craftsmanship, made from four varieties of marble sourced from Italy and limestone from Bulgaria. These precious materials traveled over 8,000 miles to reach their final destination in New Jersey. Intricately carved pieces were assembled on-site, culminating in the creation of this monumental Hindu temple.

Spanning 126 acres, the temple is a monumental architectural masterpiece achieved through the dedication of artisans and volunteers who invested approximately 4.7 million hours to meticulously hand-carve around two million cubic feet of stone.

Adorned with Historical Figures

Adorning the temple walls are carvings of historical figures, including Martin Luther King Jr. and Abraham Lincoln. The temple’s grandeur has left visitors astounded, with one volunteer describing it as a transportive experience to India.

Collaborative Effort and Unique Features

The Akshardham temple’s construction involved 12,500 volunteers from around the world, working tirelessly since 2011. Notably, it features the largest elliptical stone dome ever built.

Global Landmark

Globally, BAPS Swaminarayan Akshardhams serve as landmarks of Hindu art, architecture, and culture, welcoming people of all faiths and backgrounds. The New Jersey Akshardham marks the third such cultural complex worldwide, following those in Gandhinagar, India (1992), and New Delhi (2005).

Grand Dedication Ceremony

At the inauguration ceremony, Mahant Swami Maharaj conducted the ‘Pran Prathistha’ ritual, surrounded by traditional ceremonies and rituals. India’s Permanent Representative at the UN, Ambassador Ruchira Kamboj, led a delegation of ambassadors and representatives from the United Nations to the temple ahead of the grand dedication ceremony.

The Akshardham temple in New Jersey stands as a symbol of devotion, dedication, and a testament to the rich Hindu heritage, welcoming people of all backgrounds to experience its grandeur.

Government of India Establishes National Turmeric Board to Boost Industry

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In a significant move to promote the turmeric industry, the Government of India has officially notified the establishment of the National Turmeric Board. This newly formed board aims to play a pivotal role in fostering the growth and development of turmeric and its associated products within the country.

The National Turmeric Board will serve as a beacon for all matters concerning turmeric, enhancing collaborative efforts, and fostering closer coordination with existing bodies such as the Spices Board and other government agencies. Its primary focus will be on harnessing the immense potential of turmeric, capitalizing on its health and wellness benefits that have garnered global attention.

The key objectives of the National Turmeric Board encompass:

  1. Increasing Awareness and Consumption: The board will strive to raise awareness and stimulate higher consumption of turmeric both domestically and internationally.
  2. Exploring New International Markets: Efforts will be made to develop new international markets for turmeric exports, contributing to India’s position as the world’s largest producer and exporter of turmeric.
  3. Research and Development: Encouraging research and development to explore innovative turmeric-based products and capitalize on traditional knowledge for creating value-added turmeric products.
  4. Capacity Building: Focus on enhancing the skills and capabilities of turmeric growers, enabling them to gain more value from their produce.
  5. Quality and Food Safety Standards: Promoting adherence to quality and food safety standards, ensuring that turmeric from India maintains its reputation for quality and safety.
  6. Realizing Turmeric’s Full Potential: The board aims to fully harness turmeric’s potential, ensuring that its benefits are utilized for the betterment of humanity.

The activities of the National Turmeric Board are expected to contribute significantly to the well-being and prosperity of turmeric growers by bringing value addition closer to the farms. This approach will enable growers to receive better returns for their produce. Moreover, the board’s emphasis on research, market development, consumption, and value addition will solidify India’s position in global markets as a leading exporter of high-quality turmeric and related products.

The composition of the board includes a Chairperson appointed by the Central Government, representatives from various ministries and departments, state government representatives on a rotation basis, research institutions, farmers, exporters, and a Secretary appointed by the Department of Commerce.

India currently dominates the global turmeric industry as the largest producer, consumer, and exporter. In the 2022-23 season, India cultivated turmeric across 3.24 lakh hectares, yielding over 11.61 lakh tonnes, representing over 75% of global turmeric production. The country boasts over 30 turmeric varieties grown in more than 20 states, with Maharashtra, Telangana, Karnataka, and Tamil Nadu being the top producing states.

With a substantial share of over 62% in global turmeric trade, India exported 1.534 lakh tonnes of turmeric and its products valued at $207.45 million USD in 2022-23. Leading export destinations for Indian turmeric include Bangladesh, the UAE, the USA, and Malaysia.

With the National Turmeric Board’s concerted efforts, it is anticipated that turmeric exports will surge to an impressive $1 billion USD by 2030, cementing India’s position as a global leader in the turmeric industry.

Maharaja Agrasen – The Legendary King who lives for people 

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Priyanshi Pareek reports on Maharaja Agrasen Jayanti..

Maharaja Agrasen Jayanti is a regional public holiday in India, usually observed in Haryana and Punjab, though it may be observed in some years in Rajasthan and Uttar Pradesh. It is observed on the fourth day of Ashwin, the seventh month in the Hindu calendar. 

This holiday is celebrated on the birth anniversary of the legendary Hindu king, Agrasen Maharaj.

This year it will be celebrated on 15th October, 2023.

About Maharaja Agrasen

Prince Agrasen was born on 15th September 3082 BCE to Suryavanshi Maharaja Vallabh of Pratap Nagar (in today’s Rajasthan, India) in the last stage of Dvaapar Yug. 

Maharaja Vallabh named a city on Prince Agrasen’s name as ‘Agra’ (in today’s Uttar Pradesh, India).

Prince Agrasen was very well known for his compassion, who never discriminated against anyone and the subjects were very pleased with the way he conducted himself during his childhood. 

Unfortunately, Maharaja Vallabh was martyrdom during the Mahabharat War. During the martyrdom of Maharaja Vallabh, Prince Agrasen was 15 years old. Being the eldest son, Prince Agrasen was crowned as successor.

When Agrasen became a young man, he attended the Swyamvara of the daughter of the King Nagaraj, Princess Madhavi. The Princess Madhavi selected Prince Agrasen, by putting the garland on him.

Work of Maharaja Agrasen 

Maharaja Agrasen was a doer who conjured prosperity for all. An adherent of Socialism, he devised a unique rule in order to ensure an egalitarian society. 

He promulgated that any person coming to Agroha to settle down permanently, shall be given one rupee, one brick, by each resident of Agroha. With the bricks he could build a house for living and with the money collected he could set up his own business. This way through a small help by each a person could attain an equal status in the society of equals. 

He adopted the ideal of Non-Violence during the 18th Yagna, wherein he realised the futility of animal sacrifices. The Yagna was being performed for the establishment of the 18th Gotra. This realisation led him to become one of the strong protagonists of Non-Violence.

Sammakka-Sarakka Jatara: The Grand Celebration of Tribal Heritage

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Nestled deep within the heartland of India, the tranquil village of Medaram, located in Telangana’s Mulugu district, bursts into a riot of colours, sounds, and spiritual fervour during the biennial tribal festival known as Sammakka-Sarakka Jatara. Often referred to as Medaram Jatara, this extraordinary event unfolds in the month of Magha, typically coinciding with Sudha Pournami, the full moon day, which usually graces the second or third week of February. This festival serves as an awe-inspiring showcase of the profound traditions and rich cultural heritage of the Koya tribal people.

The Legend Behind the Name

Sammakka-Sarakka Jatara pays homage to a momentous tribal uprising that unfolded in the 12th century. During a period of devastating drought, the Kakatiya rulers imposed harsh taxes on tribal communities. Leading the charge against this injustice was the formidable mother-daughter duo, Sammakka and Saralamma. Today, millions of pilgrims gather in Medaram to seek the blessings of the warrior goddess Sammakka and her daughter Sarakka during this grand fair.

A Festival of Remarkable Scale

Sammakka-Sarakka Jatara proudly bears the distinction of being the largest tribal religious festival in Asia. Official records from the Telangana government reveal that this three-day extravaganza attracts over 10 million devotees hailing from various Indian states, including Andhra Pradesh, Telangana, Madhya Pradesh, Chhattisgarh, Odisha, Maharashtra, Karnataka, and Jharkhand. The magnitude of this gathering underscores the festival’s profound significance in the hearts and minds of the attendees.

Enriching Rituals and Offerings

Visitors to Medaram during the festival are treated to a spectacle of rituals and offerings. Devotees bring vermilion, jaggery, and sacrificial animals as offerings to the revered goddesses. They sing songs that eulogize the valour of Sammakka and Sarakka, believing that these deities possess the power to infuse courage into their souls. Before presenting their offerings, devotees must purify themselves by taking a dip in Jampanna Vagu, a tributary of the River Godavari, cleansing their souls of sins.

The fields surrounding the Medaram temple sprawl across several acres, and neighbouring villages teem with temporary shelters erected to accommodate the influx of devotees.

Three Days of Devotion

On the first day of Sammakka-Sarakka Jatara, tribal priests ceremoniously retrieve the casket of vermilion, believed to belong to Sarakka, from the forests. The atmosphere resonates with the frenzied beats of drums, the blaring of trumpets, and unceasing chants. Deities representing other Koya warriors are also brought forth on this day.

The second day witnesses the emergence of the principal deity, Sammakka, from Chilakkalagutta. Devotees offer jaggery equivalent to their own weight to the goddess. Other valuable items such as money, saris, bangles, gold, and coconuts find their place on the temple’s altar. Fowls and goats are sacrificed to honour the goddess’s divine presence. On the third and final day, the priests return the deities to their forest abodes, marking the poignant conclusion of the festival.

A River of Significance

One of the most revered aspects of Sammakka-Sarakka Jatara is the ritualistic dip taken by devotees in Jampanna Vagu, a tributary of the River Godavari. This waterway derives its name from the tribal warrior Jampanna, the son of the tribal goddess Sammakka, who met his heroic end while confronting the Kakatiyan Army in this very stream. Local lore attributes the river’s striking red hue to Jampanna’s blood, although scientific analysis attributes the colour to the soil and mineral composition.

Navigating the Journey

Medaram remains a remote destination nestled within the Eturnagaram Wildlife Sanctuary, a part of Dandakaranya, the largest surviving forest belt in Mulugu. Accessing this spiritual haven is facilitated by special Medaram Jatara-bound trains departing from Secundrabad Railway Station to Kazipet/Warangal. From there, travellers can catch a Jatara-bound TSRTC bus. TSRTC also provides special bus services from Warangal and Hyderabad to Medaram village, with region-specific queues at Medaram Bus Stand to streamline traffic management.

Sammakka-Sarakka Jatara stands as a resplendent testament to India’s diverse tapestry of traditions and spirituality. It beckons people from diverse backgrounds to celebrate the tenacity and valour of its tribal heroes, Sammakka and Sarakka. More than just a festival, it is a testament to the enduring spirit of a people and their unwavering faith in their ancestral deities.

Nobel Peace Prize 2023 Awarded to Narges Mohammadi: Champion of Women’s Rights and Freedom in Iran

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In a momentous decision, the Norwegian Nobel Committee has selected Iranian activist Narges Mohammadi as the recipient of the Nobel Peace Prize for 2023. Mohammadi is being honored for her unwavering dedication to combatting the oppression of women in Iran and her relentless advocacy for human rights and freedom for all.

Mohammadi’s journey towards this prestigious recognition has been marked by immense personal sacrifices. She has faced arrest a staggering 13 times, been convicted on five occasions, and endured sentences totaling 31 years in prison, along with a painful 154 lashes. Remarkably, even as this article is being written, Narges Mohammadi remains imprisoned.

The catalyst for her unwavering commitment to these causes came in September 2022, with the tragic killing of Mahsa Jina Amini, a young Kurdish woman, while in the custody of the Iranian morality police. Amini’s death ignited the largest political demonstrations against Iran’s theocratic regime since its inception in 1979. Under the banner of “Woman – Life – Freedom,” hundreds of thousands of Iranians took to the streets in peaceful protests, denouncing the authorities’ brutal oppression of women. Tragically, the regime responded with a heavy hand, resulting in over 500 demonstrators losing their lives, thousands sustaining injuries, and countless others enduring arrests and detention.

The motto adopted by these brave demonstrators – “Woman – Life – Freedom” – beautifully encapsulates Narges Mohammadi’s life’s work and unwavering commitment:

  1. Woman: Mohammadi champions the cause of women, tirelessly fighting against systematic discrimination and oppression faced by women in Iran.
  2. Life: She advocates for women’s right to live full, dignified lives, a struggle that has been met with persecution, imprisonment, torture, and even death.
  3. Freedom: Her fight extends to freedom of expression and independence, opposing restrictive rules that require women to remain out of sight and cover their bodies. Importantly, these demands for freedom apply not just to women but to the entire population.

Her journey began in the 1990s when she was a young physics student, already distinguishing herself as an advocate for equality and women’s rights. Following her studies, she worked as an engineer and a columnist for reform-minded newspapers. In 2003, she became involved with the Defenders of Human Rights Center in Tehran, an organization founded by Nobel Peace Prize laureate Shirin Ebadi. Her activism led to her first arrest in 2011, where she was sentenced to years of imprisonment for her efforts to assist incarcerated activists and their families.

After her release on bail, Mohammadi immersed herself in a campaign against the death penalty, an issue deeply entrenched in Iran’s policies. The country consistently ranks among the highest in the world for executing its citizens. In a grim statistic, since January 2022, more than 860 prisoners have faced execution in Iran.

Her relentless activism against the death penalty resulted in her re-arrest in 2015 and further years behind bars. Once back in prison, she took a stand against the regime’s systematic use of torture and sexual violence, particularly against female political prisoners.

In the midst of last year’s wave of protests against the Iranian regime, news of these demonstrations reached political prisoners within the notorious Evin prison in Tehran. From her prison cell, Narges Mohammadi assumed leadership once again. She expressed support for the demonstrators and organized acts of solidarity among her fellow inmates. The prison authorities responded with even stricter conditions, forbidding her from receiving calls and visitors. Nevertheless, she managed to smuggle out an article that was published by The New York Times on the one-year anniversary of Mahsa Jina Amini’s tragic killing. The message was clear: “The more of us they lock up, the stronger we become.” From her captivity, Narges Mohammadi continued to inspire and ensure that the protests did not wane.

In essence, Narges Mohammadi represents not only a courageous advocate for human rights, freedom, and democracy in Iran but also a symbol of resilience in the face of adversity. Her Nobel Peace Prize for 2023 serves to honor her remarkable journey and unwavering commitment. Additionally, it acknowledges the hundreds of thousands of people who, in the preceding year, stood up against the theocratic regime’s oppressive policies, particularly those targeting women.

This award reflects the fundamental belief that equal rights for all are the cornerstone of peace, aligning perfectly with the vision of Alfred Nobel. It continues a long tradition in which the Norwegian Nobel Committee has recognized those who tirelessly work to advance social justice, human rights, and democracy – vital prerequisites for lasting peace.

In a world where the struggle for equality and human rights remains paramount, Narges Mohammadi’s remarkable journey serves as a testament to the indomitable spirit of those who champion justice and freedom.

General Rules for Flying a Drone in India

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Drones have become increasingly popular in India for various purposes, from recreational flying to commercial applications. However, it’s crucial for drone enthusiasts and operators to understand and adhere to the rules and regulations set by the Directorate General of Civil Aviation (DGCA). Here, we provide an overview of the essential rules and guidelines for flying drones in India.

Drone Registration and Categories

  • Registration: All drones, except those classified as Nano drones (weighing less than 250 grams), must be registered and issued a Unique Identification Number (UIN).
  • Categories: Drones in India are categorized based on their weight:
  • Nano: Up to 250 grams
  • Micro: 250 grams to 2 kilograms
  • Small: 2 kilograms to 25 kilograms
  • Medium: 25 kilograms to 150 kilograms
  • Large: Over 150 kilograms

Commercial Drone Operations

  • Permit Requirement: Commercial drone operations require a permit, with exceptions for Nano drones operated below 50 feet and Micro drones operated below 200 feet.

Flight Rules

  • Visual Line of Sight: Drone pilots must maintain a direct visual line of sight with their drones at all times during flight.
  • Altitude Limit: Drones should not exceed 400 feet vertically above the ground level.
  • No Fly Zones: Drones are prohibited in specified “No Fly Zones,” which include areas near airports, international borders, Vijay Chowk in Delhi, State Secretariat Complexes in State Capitals, strategic locations, and military installations.

Mandatory Equipment

  • To operate a drone in India (excluding Nano category), drones must have specific features, including:
  • GPS
  • Return-to-Home (RTH) capability
  • Anti-collision light
  • Identification (ID) plate
  • Flight controller with flight data logging capability
  • RF ID and SIM (No Permission No Takeoff – NPNT)

No Permission, No Takeoff Policy

India has implemented a strict “No Permission, No Takeoff” (NPNT) policy for drone flights. Before every flight, drone pilots must request permission through a mobile app, which will process the request and either grant or reject it. If a pilot attempts to fly without obtaining permission from the Digital Sky Platform, the drone simply will not take off.

All drone operators must register their drones and request flight permissions through India’s Digital Sky Platform. Detailed information and access to the platform are available on the DGCA website.

It’s essential for drone enthusiasts and operators in India to be aware of these regulations and comply with them. Staying informed about drone laws and ensuring safe and responsible drone operations will contribute to the safe integration of drones into Indian airspace. Please note that drone regulations in India may change over time, so it’s advisable to keep updated through official sources for any revisions or updates to the rules.

Rajasthan’s Valley Queen Heritage Train: A Journey Back in Time

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Rajasthan is all set to introduce its exclusive heritage train service, the Valley Queen Heritage Train, which will commence its journey from Marwar Junction to Khamlighat starting on October 5. Prime Minister Narendra Modi virtually inaugurated this unique rail service from Jodhpur.

Unique Heritage Train

  • The Valley Queen Heritage Train is Rajasthan’s only heritage train service.
  • It replicates the design of a 150-year-old steam engine, providing passengers with a nostalgic experience.

Schedule and Ticket Pricing

  • The train will operate four days a week.
  • Tickets for the heritage train are priced at Rs 2,000 per person.
  • It departs from Marwar Junction at 8.30 am, reaching Khamlighat at 11 am via Phulad and Goram Ghat railway stations.
  • The train makes brief stops of 10 to 15 minutes at each station.
  • After a halt of three and a half hours at Kamli Ghat, it departs at 3 pm and returns to Marwar Junction at 5.40 pm on the same day.

Picturesque Route

  • The Valley Queen Heritage Train offers a picturesque journey, passing through lush green valleys, hills, and showcasing rare flora and fauna.
  • The route features two tunnels that are nearly a century old, along with 172 small and large bridges spanning water streams.

Historical Significance

  • The Marwar Junction-Mavli Junction railway line, where the Valley Queen Heritage Train operates, has historical significance.
  • It was established before Independence with contributions from two different royal families.
  • The railway line from Mavli Junction to Phulad was constructed by the Maharana of Mewar (Udaipur), while the railway line from Marwar Junction to Phulad was constructed by the Maharaja of Marwar (Jodhpur).
  • Before independence, separate trains of the royal families used to run on this track, with passengers changing trains at Phulad.

The Valley Queen Heritage Train offers not only a distinctive travel experience but also a glimpse into the rich history and heritage of Rajasthan’s railways. It’s a journey back in time that allows passengers to relive the nostalgia of steam engines and explore the natural beauty of the region. This unique addition to Rajasthan’s tourism offerings is sure to attract history enthusiasts and travelers looking for an unforgettable experience.

Unveiling the Mystique of the Bagh Nakh: The Tiger Claw Dagger

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The Bagh Nakh, a formidable weapon, known also as the Vagh Nakh or Vagh Nakhya in various Indian languages, is a captivating relic with an enigmatic past. Originating from the heart of the Indian subcontinent, this “fist-load, claw-like” dagger was ingeniously designed to either adorn the knuckles or conceal itself within the palm. The very name, Bagh Nakh, resonates with the imagery of a tiger’s claw, a fitting homage to its inspiration drawn from the weaponry of these majestic big cats.

This intriguing weapon typically comprises four or five gracefully curved blades securely affixed to a crossbar or a glove-like structure. Its primary function? To slice through flesh and muscle with devastating precision, rendering it a formidable choice for close combat. Despite the captivating allure of the Bagh Nakh, its precise origins remain shrouded in the mists of history, with conflicting accounts vying for prominence.

One of the most intriguing chapters in the Bagh Nakh’s saga is its association with poison. Stories abound of Rajput clans employing poisoned Bagh Nakhs for stealthy assassinations, adding a sinister dimension to an already fearsome weapon.

Perhaps the most legendary feat attributed to the Bagh Nakh belongs to the iconic Maratha leader, Shivaji. He employed a combination of the Bagh Nakh and a Bichuwa (a distinct type of dagger) to eliminate the formidable Bijapur general, Afzal Khan, thereby showcasing the deadly efficacy of this concealed weapon.

Among the Nihang Sikhs, the Bagh Nakh holds a revered place, frequently finding its home within their turbans. It’s not uncommon for Nihangs to carry one in their left hand, complementing a more substantial weapon like a sword gripped in their right. In the realm of personal safety, it is recommended that Nihang women equip themselves with a Bagh Nakh when venturing alone into treacherous terrains. The Nihangs have even evolved their own unique iteration of this weapon, known as the Sher-Panja, translating to “lion’s paw.” This variant extends over the wrist and fingers, boasting intimidating claws.

Though often linked with the clandestine world of thieves and assassins, the Bagh Nakh found itself a more honorable pursuit in the arena of sports. Wrestlers delved into a combative form known as “naki ka kusti” or “claw wrestling,” featuring the Bagh Nakh as a vital instrument. Astonishingly, this tradition persisted even during the era of British colonial rule and enjoyed a place of prominence in the realm of entertainment.

In the 19th century, explorers such as M. Rousselete bore witness to the visceral and sometimes brutal nature of “naki-ka-kausti.” Driven by the intoxicating effects of bhang (Indian hemp), contestants would engage in savage confrontations, wielding the Bagh Nakh with ferocity. The resulting injuries were nothing short of gruesome, underscoring the raw intensity of this extreme sport.

Even in times of adversity, the Bagh Nakh found an unconventional role during the Direct Action Day riots in Bengal. Bengali Hindu girls, fearing for their safety, began wearing sharp weapons resembling Bagh Nakhs as a means of self-defense while journeying to school. This adaptation vividly underscores the weapon’s versatility.

Notably, the Bagh Nakh has etched its presence into popular culture. In Disney’s “Aladdin and the King of Thieves,” the film’s antagonist, Sa’luk, brandishes a golden rendition of this distinctive weapon, further cementing its mystique in the public imagination.

After centuries of dwelling abroad, the Bagh Nakh is now poised for a grand homecoming to India from its place of rest in the United Kingdom, safeguarded within London’s Victoria and Albert Museum. This historic return symbolizes a significant step toward the preservation and celebration of India’s rich cultural heritage.

Various iterations of the Bagh Nakh exist, including versions with two plates hinged together and an added loop and thumb claw. In its earliest manifestation, it eschewed finger loops, featuring instead round holes punched through the central plate. Some Bagh Nakhs incorporated an additional spike or blade at one end of the crossbar, earning them the moniker “bichuwa Bagh Nakh.”

The Bagh Nakh transcends its role as a mere weapon; it serves as a living testament to India’s martial history and the ingenious spirit of its people. With its rich and captivating history, coupled with its diverse forms, the Bagh Nakh continues to beguile and intrigue historians and enthusiasts alike, reminding us of the multifaceted tapestry of India’s cultural heritage.

Ooty – A place for Unique Artefacts

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Priyanshi Pareek reports on the Ooty and its unique artefacts..

The ‘Queen of Hill Stations’ ‘Ooty’ is a lovable tourist spot, known for its scenic beauty, tea plantations, botanical gardens, and historic landmarks.
Despite its unique culture and heritage, the rich history of the Nilgiri Hills Ooty has a great name in Art and Craft.


Arts and crafts are an ancestry of the tribes inhabitant here.
Toda, the tribe have developed a red and black coloured embroidery called ‘Pungur’. it is a very distinctive form of embroidery, literally translating to flower, in which geometrical
patterns are stitched on long shawls called poothkuli. The designs are mostly symbolic, ranging from floral motifs to animal and human figurines. Pungur work is done on shawls, mats, bags, etc. Members of the tribe adorn themselves in shawls and cloaks done in pungur embroidery.

Similarly, the unglazed Kota Pottery done on terracotta is a very common tribal artefact easily found in these regions. Kota pottery uses black stone, unlike most other arts that use clay. The products have fine, intricate carvings that will be a beautiful addition to your home. From the extradition of the material to the moulding, shaping and firing, everything is done by women of the tribe.


Stone pottery products within the tribe are used not only for religious purposes but also as daily life objects for cooking, cleaning, water storage, as utensils, etc. The women even
barter within the community with pottery being given in exchange for grains. The tribal artefact is sold commonly in all the markets in Ootacamund.

Kurumba Painting is also one of the famous art forms in Ooty, this art form was practiced by the Kurumba Tribe.
The socio-religious fabric is expressed through the Kurumba art.
The male priests or caretakers of the temple used to practice this art form in the villages and the women of the family used to decorate the doors and windows with beautiful borders and
Kolams on the floor. The outer walls of the doors and windows of the temples and houses were used as canvases for drawing.
The figure motives painted represented the Gods of the Kurumba tribe.
These unique artefacts have a good scope amongst the tourists visiting Ooty and keep the Indian tradition alive.

Sikkim: Beautiful place to travel and explore

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Nestled in the northeastern embrace of India, Sikkim is celebrated for its awe-inspiring natural vistas, a realm that enchants all who venture into this captivating state. Yet, beyond the canvas of its breathtaking landscapes, Sikkim unfurls a vibrant tapestry of art and craft, deeply interwoven with its cultural heritage. Recognizing the paramount importance of safeguarding and promoting these age-old traditions, the Government of Sikkim has taken proactive strides to ensure their continued flourishing. Among these commendable efforts stands the Handicraft and Handloom Institute, a bastion dedicated to preserving and propelling the authentic Sikkimese designs that render the state’s crafts truly exceptional.

The institute stands as an opulent treasury of remarkable handicrafts and handwoven marvels. Within its walls reside captivating carpets, intricately wood-carved furniture, exquisite thangkas (scroll paintings), and vibrant canvas wall hangings. Notably, the Sikkimese carpets hold an enduring allure, distinguished by their meticulously hand-knotted craftsmanship and artistic motifs, coveted by collectors and connoisseurs alike. Whether one seeks a finely woven carpet or a beautifully crafted ‘choktse’ table, Sikkim’s artistic treasures beckon to both domestic and international admirers, who eagerly traverse local markets in pursuit of these unique masterpieces.

Carpet Weaving

Sikkim’s carpet weaving tradition is a time-honored artistry, possibly one of the most ancient in the world. The Bhutia community, particularly its skilled women, have achieved renown for their expertise in this craft. Employing a traditional frame loom, the weavers fashion intricate designs that bear testament to their artistry and unwavering dedication. These carpets transcend mere floor coverings; they emerge as exquisite pieces of art, each a testament to Sikkim’s heritage.

Wood Carving

Wood carving in Sikkim stands as a testament to India’s rich artistic legacy. Across the state, monasteries and edifices are adorned with meticulously carved symbols and icons, each carving recounting a unique story. These intricate woodworks often capture the essence of Sikkim’s vibrant mask dances and feature stunning masks meticulously crafted from wood and papier-mâché. Notable among these, the Pemayangtse Monastery stands as a prime example, boasting a stunning collection of carved wooden sculptures and wood carvings that narrate tales of devotion and culture.

Thangka Paintings

Exclusive to Sikkim, Thangka paintings embody a significant facet of the state’s cultural and spiritual heritage. Initially used to transmit the highest tenets of Buddhism, these paintings are meticulously created on cotton canvas framed with silk. Adorned with depictions of deities, gods, goddesses, and profound Buddhist philosophies, Thangkas are a visual embodiment of spirituality. Originating with priests and monks, the art has been lovingly passed from one generation to the next. Today, the commercialization of Thangka painting not only sustains monasteries but also supports artists in their quest for livelihood.

Handicrafts

Sikkim’s artisans unveil their mastery through a diverse array of striking designs and patterns, adorning their creations, which include woolen blankets, bags, shawls, jackets, and the traditional tapestries known as ‘thankas.’ The region is also celebrated for its leatherwork, dolls, vibrant appliqué artistry, batiks, and an array of fashionable garments. In a bid to bolster these industries, the government has established cottage industries, acting as a conduit for these exquisite local handicrafts to find their way into the hands of discerning buyers.

Choktse Tables

Choktse tables, elegant foldable tables bearing a variety of designs and dimensions, have become an emblematic representation of Sikkim’s craftsmanship. Their recognition has transcended borders, earning admiration both within India and abroad, all thanks to their distinctive artistry and utility.

In essence, Sikkim’s artistic heritage mirrors the captivating beauty of its natural landscapes. Through initiatives such as the Handicraft and Handloom Institute and the dedication of its skilled artisans, the state continues to safeguard and propagate its unique arts and crafts. Sikkim’s handicrafts are not mere commodities; they are living reflections of the state’s rich cultural heritage, awaiting discovery and appreciation by all who are drawn to this enchanting corner of India.