Halley’s Comet: India’s First Inscriptional Record Found at Srisailam Temple

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A major archaeological revelation has surfaced from Srisailam Mallikarjunaswamy Temple in Andhra Pradesh, India. A copper plate inscription from 1456 CE—written in Sanskrit using the Nagari script—has been officially recognized as India’s first epigraphical reference to Halley’s Comet.

This finding was announced by Dr. K. Munirathnam Reddy, Director of the Epigraphy Branch of the Archaeological Survey of India (ASI). The inscription sheds light on the cultural responses to astronomical phenomena in the Vijayanagar Empire.

Inscription Highlights

AttributeDetails
Date of InscriptionJune 28, 1456 CE
Script & LanguageNagari script; Sanskrit
Issued ByVijayanagar ruler Mallikarjuna
Celestial Events MentionedHalley’s Comet, Meteor Shower
Cultural ResponseLand grant to counter celestial ‘omens’
BeneficiaryBrahmin scholar Limgaṇarya
Granted VillageSimgapura, designated as agrahāra
Halley's Comet: India’s First Inscriptional Record Found at Srisailam Temple

Halley’s Comet: An Astronomical Context

Halley’s Comet, visible from Earth approximately every 76 years, made a notable appearance in 1456 CE, coinciding with the inscription’s date. This alignment confirms the historical accuracy of the event noted in the copper plate.

Halley’s Comet Appearances (With Cultural Documentation Status)

YearVisibilityIndian Epigraphical Record
240 BCEYesNo
684 CEYesNo
1066 CEYesNo
1456 CEYesYes (Newly Discovered)
1835 CEYesYes (texts, not inscriptions)
1986 CEYesModern documentation

Chart: Frequency of Halley’s Comet Sightings vs. Indian Records

Comets in Ancient Indian Culture

In ancient Indian cosmology, comets (Dhumaketu) were viewed as harbingers of calamity or political upheaval. The 1456 inscription documents such beliefs, revealing how celestial phenomena were often interpreted as omens of impending danger.

“To dispel the ill effects of the comet, King Mallikarjuna granted land to a Vedic scholar” – from the inscription

Such acts reflect the interplay between science, superstition, and statecraft in pre-modern India.

The Scholar: Limgaṇarya and the Royal Grant

The beneficiary of the grant, Limgaṇarya, was likely a Brahmin versed in astronomy and ritual practice. The gifted land, Simgapura, was given as an agrahāra—a village endowed to Brahmins for scholarly or spiritual services.

This royal patronage underscores the prestige of Vedic scholarship and the value of astronomical expertise in the Vijayanagar court.

Future Research and Publications

The inscription is part of a collection of 78 copper plates, previously unpublished. These are now under scholarly review and will be released in a forthcoming book by the Archaeological Survey of India.

Anticipated Insights from the Collection:

  • Political and religious grants during the Vijayanagar period
  • Language and script evolution
  • Astronomical event documentation
  • Royal responses to cosmic phenomena

Conclusion: A Celestial Window into History

This rare inscription not only marks a first in Indian epigraphy but also demonstrates the advanced astronomical awareness and ritualistic responses to comets in 15th-century India. It bridges history, science, and faith—offering scholars and enthusiasts a remarkable look into India’s celestial heritage.